Assessing Yogas in Horoscope

A distinctive feature of Indian horoscope is the concept of Yoga or Planetary union or combination. Planets have authority to form yoga in horoscope chart to give out specific results during their mutual Dasha bhuktis.The most common yoga as enunciated by the ancient famous astrologer Parashara arise by the combination of the Kendra as 1st ,4th ,7th and 10th houses and trines 1st,5th and 9th house in indian horoscope. Here, the ascendant or Lagna is always deemed auspicious by virtue of its being both a Kendra and trines. Ancient Indian astrologer Parashara has given a place of pride to the combination of the 9th and the 10th lords going under the name of Dharma karmadhipati Yoga with its potential for raising a native to the position of authority and affluence. Indian astrologers suggest a planet may become a yogakarka by him if it owns simultaneously a Kendra and trines. Thus Mars owning the 5th and the 10th houses for cancer lagna and the 4th and 9th house for Leo lagna;similarly Venus for Capricorn and Aquarius ascendants and Saturn for Taurus and Aquarius ascendants become yogakarka capable of bestowing auspicious results. An unsullied yoga is however a rarity as the planets acquires several blamishes.This become clear if astrologers examine the yogakarka planets for each ascendant.
Astrologers analyze the most auspicious and inauspicious Yogas in horoscope to assess the happiness, prosperity, wealth, successful marriage condition of a native. If auspicious Yogas found in the Indian horoscope of a native then astrologer clearly predicts the best predictions for the native to lead happy and prosperous life. Mars the yogakarka lord of the 5th house and 10th house of cancer ascendant has a claim to bestowing fully auspicious results if unspoiled. The 4th and 5th house lord Venus and Mars joining together are subject to the defect of 11th house lordship for Venus, Jupiter the 9th lord, is handicapped by the former owning also the 6th ,dustana,his Mooltrikina.The ascendant Lord Moon is capable of uniting with Mars to generate a powerful benefic{Auspicious} yoga. Leo has Yogakarka Mars, Lord of the 4th and 9th houses, and blemished byBadhakattawa.Its combination with the 10th lord Venus suffers from the defect of 3rd house lordship. Mars and Jupiter conjoining as 4th and 5th house lords carry the string of the Badhaka and 8th dustana lordship respectively.
Thus we see the yoga –forming planets for various ascendants inflicted with inherent defects setting the limitations on their potential to give rise to fully operational yoga. There are also hundreds of special Yogas in Indian Vedic astrology, most of which fructify in the dasha-bhukti of the yoga forming planets and some of which operate throughout the life of the native as Indian horoscope explains. Famous Astrologers enumerate the relationships generally recognized among the planets to produce yoga in Indian astrology; Planets are association in a house or in mutual aspect. Planets in mutual exchange of houses owned by them. Planets in mutual Kendras or quadrants in their places of dignity besides inherent restrains on account of the ownership, there are other factors which render the planets ineffectively and may cause Yogabhanga. Yogas Play important role for making accurate predictions. Indian astrology suggests several Yogas in indian horoscope to predict accurate prediction for mankind.

Astrologer,Astrologer Delhi,Astrologer india,Astrologer online,astrolog indian

Astrologers in modern society are even more relevant today owing to the transformation that Indian society is undergoing. Sages Parashara has described the quality of astrologer in his holy astrology epic’Hora Shashtra’.According to Brihat Hora Parashara an astrologer should be able to cast an horoscope of a specific event that happens at a particular moment of time whether it is the birth of a child or any other event. He should have adequate knowledge and practice of the mathematical procedures to calculate balance of Period of birth, all the 16 divisional horoscope charts, annual horoscope-‘Varshaphal’ and ‘Ashta Varga’ accurately. Although with the prevalence of computers, an horoscope can be prepared very easily but it has been observed that the most of computer softwares, show a number of discrepancies particular in some of the divisional charts and in Ashta Varga tables, therefore, an astrologer should have a thorough knowledge of various techniques so that he can detect the mistakes in the horoscopes brought to him for consultation and if need be, he may himself prepare it manually. An astrologer, has to listen to the problems clients who come to him for horoscope readings.Therefore,he has give them a patient hearing and for this purpose he should have good command over the language of the place and dialects, if any. He should be courteous and give his replies in a balanced manner and measured tone so that the consulting person who came with some problem, leaves in a cheerful mood and full of hopes for better. While reading horoscopes, an astrologer may some across a situation where the forecast about any particular subject or question asked by the person is not clear for example the results of Dashas of debilitated, combust or retrograde planets or where the different classical texts suggest varied meaning or results. In such cases, the astrologer should give the balanced reply on the basis of a composite approach keeping in view the birth time-planetary positions-appropriate vimshottary period and transit of planets. This is very important pre-requisite of an astrologer who should have a very sharp and probing mind to understand the client’s questions and examine the horoscope, going into minute details. He should constantly endeavor to compare the pattern of results under similar situations and modify the edicts of the classical texts in modern context wherever necessary. An astrologer should have a wide knowledge of the historical, geographical, cultural, customs and conventions of different places. This will help him in making predictions in the true spirit of the principle of astrology. An astrologer should exercise utmost self restraint. Client speaks out his problems in good faith. Astrologer should respect client’s emotions and should never think of exploiting the consulter for his selfish motive. An astrologer should work with the sole aim of general welfare of the masses in the name of God. While reading horoscope, if there seems to be some ambiguity, an astrologer should make use of various techniques like the relevant divisional charts,Ashtakverga method different planetary period, like Jaimini char Period or Yogini Dasha period in addition to the generally followed’Vimshottary Dasha to arrive at his predictions which should be very clear-cut without any iota of doubts. This enhances the credibility of the astrologers and astrology. An astrologer should have any exhaustive knowledge of the subject and he should continue to enhance it by constant study of horoscope charts, observation, listening to the learned masters and through his own sustained research and apply thus tested and tried principles on the horoscopes brought to him so that people are benefited by his deep knowledge. The correctness of predictions given by such an astrologer stands the test of time and is confirmed by the future course of events. These are the ideal qualities of an astrologer stipulated by Sage Parashara more than 5000 years ago which are rather difficult to emulate in modern times when man’s approach of life has become entirely materialistic. However, astrology being a divine science, astrologers must try to imbibe these qualities for the General welfare of Mankind.